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Thursday, June 2, 2011

The Thinking and Faithful Christian


  “A student came up to me once after one of my lectures and said, “How come everything you say confirms what my Pastor always taught?” Somewhat amazed, I laughed and said, “Why shouldn’t it?” He replied, “Well, all of the other men in the department challenge my faith.” 

My response was, “Look, I don’t want to challenge your faith; I want to challenge your thinking. But I want to build up your faith.”

Dr. William Lane Craig




This article is made up mainly of a passage from a book by a Christian Philosopher , Dr William Lane Craig. He is very well respected amongst his peers  - both believers and non.

My reason for posting this is borne out of a concern for two things:

1)      The trend of some young Christians losing their faith at various levels of higher education – including Christian Universities.

2)      The lack of some Christians to be able to “provide a reason for the hope that lies in you.” , and to find reasonable answers to their questions and those of others - as if thinking were a bad thing. Thinking and logic is needed. I often think of this example – If I were born into a cult, how would I ever get out of it without using some reason and good questions?

A good example of a godly manner of doing this is recounted by Dr. Craig:

 “A student came up to me once after one of my lectures and said, “How come everything you say confirms what my Pastor always taught?” Somewhat amazed, I laughed and said, “Why shouldn’t it?” He replied, “Well, all of the other men in the department challenge my faith.” My response was, “Look, I don’t want to challenge your faith; I want to challenge your thinking. But I want to build up your faith.”




The passage….

Sometimes people would justify their lack of intellectual engagement by asserting that they prefer having a “simple faith”. But here I think we must distinguish between a childlike faith and a childish faith. A childlike faith is a whole-souled trust in God as one’s loving Heavenly Father, and Jesus commends such a faith to us. But a childish faith is an immature, unreflective faith, and such a faith is not commended to us. On the contrary, Paul says, “Do not be children in your thinking; be babes in evil, but in thinking be mature.” (1 Corinthians 15:20) …….



Thinking about your faith is, indeed, a virtue, for it helps you to better understand and defend your faith. But thinking about your faith is not equivalent to doubting your faith.

We need to keep the distinct clear. A student came up to me once after one of my lectures and said, “ How come everything you say confirms what my Pastor always taught?” Somewhat amazed, I laughed and said, “ Why shouldn’t it?” He replied, “Well, all of the other men in the department challenge my faith.” My response was, “Look, I don’t want to challenge your faith; I want to challenge your thinking. But I want to build up your faith.”

My experience as a young Christian of seeing some of my college classmates lose their faith left a deep impression on me, and when I began teaching I resolved to do all I could to help my students stay in the faith while still exploring the intellectual issues about the faith. In particular, I resolved never to present objections to Christianity without also presenting and defending various solutions to those objections. One of my colleagues who did not follow this method was causing some concern among Christian students in his classes. :I was only trying to get them to think,” he explained to me. “I was just playing the devil’s advocate.”

Those words hit me like a dash of cold water. For him they were merely a manner of speaking, but it was their literal sense that struck me. Playing the devil’s advocate. Think of it: to be Satan’s advocate in the classroom! That is something we must never allow ourselves to become. As Christian teachers, students, and laymen, we must never lose sight of the wider spiritual battle in which we are all involved and so must be extremely wary of what we say or write, lest we become the instruments of Satan in destroying someone else’s faith. We can challenge people to think more deeply and rigorously about their Christian faith without encouraging them to doubt their faith.

From “Hard Questions, Real Answers” by Dr. William Lane Craig

William Lane Craig is research professor of philosophy at Talbot School of Theology in La Mirada, California. He earned degrees from Wheaton College (B.A.), Trinity Evangelical Divinity School (M.A. 1974; M.A. 1975), The University of Birmingham, England (Ph.D.), and the University of Munich (D. Theol.). Dr. Craig is an international lecturer and has written numerous articles and books.

For more on the topic  of Faith, intellect, apologetics and mission please check out this re-post:   Apologetics Is Not Apologizing - Re-post From Justin Holcomb

Apologetics Is Not Apologizing - Re-Post from Justin Holcomb


"Apologetics is something that you engage in every time you share your beliefs and convictions with your fellow Christians, with your children, and with non-believers. It is not an irrelevant or formal discipline reserved for intellectuals. Apologetics is a tool for mission."
 Re-posting from Justin Holcomb and The Resurgence:
 

Apologetics on Mission

Justin Holcomb » Mission Worldviews Evangelism Apologetics

What Is Apologetics?

The word “apologetics” is from the Greek word apologia, which means “the act of making a defense.” This word is used several times in the New Testament, but its usage in two passages is particularly relevant. In Philippians 1:7 &16, apologia refers to a defense of the gospel, and in 1 Peter 3:15 it refers to a defense of the Christian hope.
Apologetics is “an activity of the Christian mind which attempts to show that the gospel message is true in what it affirms. An apologist is one who is prepared to defend the message against criticism and distortion, and to give evidences of its credibility.

Defensive Apologetics

One form of apologetics is to defend the gospel from challenges. Defensive apologetics is the defense of the Christian faith by showing that the objections to the true claims of Christianity cannot and do not stand. Defensive apologetics addresses objections to the concept of God’s Triunity, to the problem of evil, to the Resurrection, to biblical criticism, and so forth.
For example, negative apologetics is used to rebut the claim that the doctrine of the Trinity “is an Error in counting or numbering; which, when stood in, is of all others the most brutal and inexcusable.” Negative apologetics will show that the doctrine of the Trinity is at least possibly true.
Another example is to defend against the charge that the bible contains errors, contradictions, or inconsistencies. To give answers to the challenges that Jesus rose from the dead is also defensive apologetics.

Positive Apologetics

Another form of apologetics is to offer reasons to believe the gospel. Positive apologetics is the use of Christian evidences to demonstrate the viability of the Christian faith. Apologetics intends to “show”, in a positive manner, that the claims of the Christian faith are indeed intellectually defensible and rationally justifiable.
This is the method of making a positive case for the validity and truth of the claims made in Christian Scripture such as the resurrection of Christ, the existence of God, and the historical reliability of the Bible.

Critiquing Unbelief

Another use of apologetics is critiquing unbelief, which combines both the positive and negative forms. Some streams of apologetics seek to show that unbelief is irrational and that holding to views such as relativism will lead one to undesirable and irrational conclusions.
For example, holding to relativism entails that no universal ethical norm can be present since there is no objective truth to ground morality. This type of apologetics moves from the critique to a positive construction that shows how the Christian faith provides an alternative and logical worldview that best makes sense of the reality in which we live.
Apologetics is something that you engage in every time you share your beliefs and convictions with your fellow Christians, with your children, and with non-believers.
Explaining how karma is a cruel and devastating belief is another form of critiquing unbelief. Karma claims that if someone is suffering or in pain, they deserve it and to help them is to go against the cosmic law (dharma) at play.
Another example is that atheism leads to moral chaos. On what basis can an atheist say anything (genocide, sexual assault, child abuse, etc) is bad or wrong? If ethics is based on opinion or consensus, then morality is determined by whoever has the most power. If nature is “red in tooth and claw” and survival of the fittest is true and good, then domination of one animal over another in any form can’t be called bad or wrong in a naturalistic worldview but rather celebrated as the outworking of the principles of the atheist worldview.

Apologetics on Mission

Apologetics is something that you engage in every time you share your beliefs and convictions with your fellow Christians, with your children, and with non-believers. It is not an irrelevant or formal discipline reserved for intellectuals. Apologetics is a tool for mission.
For more, check out this video about Apologetics of the Mission.

  From Joe - On the topic of "faith and intellect" you may want to read this post about a defining principle from Dr. William Lane Craig:   The Thinking and Faithful Christian